According to Leonard Sweet, "God speaks to humans through the human. All divine revelation is culturally mediated. This means that the Bible must be metabolized through the passions and polemics of the culture in which it will be lived out" (AquaChurch, 56). Okay, the Bible was certainly written by human agents, but those agents were inspired by the Holy Spirit. The Bible, therefore, speaks to humans through a Spirit-inspired human agency. Sweet admits that the Bible is divine revelation,...

"The news of the Kingdom was, in fact, the primary message of Jesus" (Rick McKinley, This Beautiful Mess, 30). This statement represents a major component of Emerging Church theology.  In the context of McKinley's statement, he makes the case for the gospel accounts being the primary teaching of Christ and His Kingdom. Certainly, the Gospels record Christ's actions and words, but the remainder of the New Testament offers spiritual insight into the meaning and application of those w...

According to Tony Jones, "panentheism . . . is evident in the practices of the emerging church movement" (The Church is Flat, 165). He further states that these practices serve to eliminate the divide between the sacred and the secular (Ibid., 166). Donald Miller offers one example: “I once listened to an Indian on television say that God was in the wind and the water, and I wondered at how beautiful that was because it meant you could swim in Him or have Him brush your face in a breeze...

"Our focus should be on the journey, not the destination" (Myers, Organic Community, 32). Is Myers correct? Should our focus be on the journey? The invitation to journey with Jesus is found in many emerging church writings and even evangelical churches often invite people to begin the journey. All Christians who accept Christ's call to follow Him are called undertake the journey along the narrow path. Even so, are Christians to focus on this journey or the destination to which they are ...

“The incarnation is the central mystery within the Christian tradition. However, I see no reason why faith in the incarnation necessarily hinges on, or is intrinsically bound up with, a belief in a miraculous conception and birth. I respect the views of people who do believe it to be true, but I agree with the overwhelming consensus of mainstream scholarly opinion that the birth narratives are metaphorical rather than historical” (Dave Tomlinson, Re-Enchanting Christianity, 49).  Here, ...

“The new Christianity of the Great Emergence must discover some authority base or delivery system and/or governing agency of its own. It must formulate—and soon—something other than Luther’s sola scriptura which, although used so well by the Great Reformation originally, is now seen as hopelessly outmoded or insufficient” (Phyllis Tickle, The Great Emergence, 150-51). Tickle observes a major challenge for the Emerging Church: the diminished view of the Bible as the sole authority has left th...